More about Theosophy and the Society

 

Derived from the two Greek words, “Theos” (a god, the Deity) and “Sophia” (wisdom), Theosophy or Theosophia may be defined as “knowledge of divine things” or “Divine Wisdom such as that possessed by the gods”. Its philosophy is a contemporary presentation of the perennial wisdom underlying the world’s religions, sciences, and philosophies.

The Society was formed to assist in showing to men that such a thing as Theosophy exists, and to help them to ascend towards it by studying and assimilating its eternal verities.
H.P. Blavatsky

Theosophy is no new candidate for the world’s attention, but only the restatement of principles which have been recognised from the very infancy of mankind.
The Mahatma Letters to A.P. Sinnett.

Helena Petrovna Blavatsky

Henry Steel Olcott

The Theosophical Society was founded by Helena Petrovna Blavatsky, Henry Steel Olcott, William Quan Judge, and others in New York City on November 17, 1875. In 1882 the international headquarters of the Society was established at Adyar, near Madras. This remains the headquarters for the Society, which is now established in fifty countries of the world. More about history and founders.

Today, the society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. Their bond of union is not the profession of a common belief, but a common search and aspiration for Truth. They hold that Truth should be sought by study, by reflection, by purity of life, by devotion to high ideals, and they regard Truth as a prize to be striven for, not as dogma to be imposed by authority. They consider that belief should be the result of individual study or intuition, and not its antecedent, and should rest on knowledge, not on assertion. They extend tolerance to all, even to the intolerant; not as a privilege they bestow but as a duty they perform, and they seek to remove ignorance, not punish it. They see every religion as an expression of the Divine Wisdom and prefer its study to its condemnation, and its practice to proselytism. Peace is their watchword, as Truth is their aim.